Romans 12:12
Romans 12:12 says, "Rejoicing
in hope; patient in tribulation; continuing instant in prayer." We are told to rejoice in hope. In other words, to
rejoice in connection with hope. It’s the hope that we have that should be and
can be the source of our happiness. What makes you happy? The answer to that
question will tell you how close you are to obeying this particular
commandment. "Rejoicing in connection with
hope." Hope is a wonderful thing,
and it’s a necessary thing for human life in this world. There may be no more
miserable person that the one who has no hope. And the Christian should have
more hope than anyone else. We have a tremendous basis for hope because our
hope is based upon who Jesus is and what He has promised. Hope looks toward the
future. No matter what happens to us today, we have hope in a bright future
because Jesus is the King of kings. He will return one day and right all
wrongs. He will welcome His children into the eternal bliss of His eternal
kingdom. He will protect His sheep, and no one shall be able to pluck them out
of His hand. One of the objectives for the Christian each day should be to
rejoice because of the hope.
Some people have hope in the wrong thing.
Therefore, they are headed for a major disappointment or even destruction. Look
what happened to those who had hope in the stock market before the crash of
1929. But if your hope is in God and in the promises of God, when all is said
and done, you will find that your hope becomes realized at last. Rom. 12:12
tells us to be rejoicing based upon the hope that we have. It also tells us to
be patient in tribulation. To be patient is an important quality to have. If
you are going to live life the way that it was meant to be lived then you must
learn to be patient. No one gets whatever they want, when they want it.
Impatience has as its root both selfishness and lack of faith. Selfishness can
cause impatience, because when you want what you want now, and are not willing
to wait, you will be impatient. Lack of faith can also cause impatience. If we
believe in God, then we should believe that He will give us what we need in His
own way and in His own time.
There is a time to take action, but there
is also a time to wait. We must learn to be patient and to wait upon God
because we are supposed to be followers of God. We are only followers of Him if
we wait for His time to do certain things. If we do things when we want without
considering waiting upon God’s time, then we are followers of our own will.
Rom. 12:12 says, "Be
patient in tribulation." The word that is translated "patient" is a word that means to abide,
to remain, or to persevere. There are various reasons that some people stop
serving God, and one of the reasons is because of tribulations. Once a person
realizes that there is something to suffer when they serve God, they might just
stop serving God. Jesus taught us in the parable of the sower that when
tribulation arises, the seed of the Word of God will stop growing in the heart
of some people. This verse reminds us to be careful to not let that happen. It
says to persevere in tribulation: to abide in the faith in spite of what may
happen.
The third thing that Rom. 12:12 tells us is
to continue "instant in prayer." Prayer
is when we talk to God. We can give continuous attention to prayer because we
can talk to Him wherever we are. We can pray at any time and in any place
because God is everywhere. We do need to have an ongoing conversation with our
God. He certainly invites us to do so. We need Him to lead us out of
temptation, we need Him to forgive us our sins when we fail, and we need Him to
enlighten us to the truth of His Word. We need God to give us our daily
necessities and then to give us a thankful heart for all that He has done. And
all of those around us need Him too, so that we can also speak to Him about
them. The victories that we have in this world, and the spiritual
accomplishments that we attain to, will be directly proportionate to our
success in putting into practice the last part of Rom. 12:12; "continuing instant in prayer." After
all, we are not dependent upon our own goodness and strength: we are dependent
upon Him.
Rom. 12:13 says, "Distributing
to the necessity of saints; given to hospitality." This is the
second time in Rom. Chapter 12 that giving is mentioned. This is giving in
reference to other believers who are in need. During the first century of
Christianity there were some times of very difficult persecution that would
arise in one city and then another against those who believed in Jesus. It was
the kind of persecution where people lost their homes and their livelihood. One
of the places where this happened most severely was the city of Jerusalem
itself. Paul mentioned the needs of believers in the city of Jerusalem in the
second epistle to the Corinthians. The longest teaching in the Bible on the
subject of giving is found in II Cor. Chapters 8 and 9. The teaching is not
about giving for the sustaining of the local church, it’s not about giving for
the spread of the gospel, and it’s not about giving for missionary work. But it
is about giving to poor Christians. One of the most quoted verses in the Bible
on the subject of giving is found in II Cor. 9:7 and says, "... God loves a cheerful giver." Never
forget that these things were written in the context of giving to the poor
believers of Jerusalem.
Rom. 12:13 says that we should distribute
to the necessity of saints. That means that we should give to believers who are
in need of the basic necessities of life. Rom. 12:13 also says that we should be "given to hospitality". In the Greek the
word "hospitality" literally means
“to love strangers”. Kindness, generosity, and friendship offered to strangers
have always been an admonition given in the scriptures to the followers of God.
In the Old Testament the Israelites were told to be hospitable to strangers
because they were once strangers in the land of Egypt. Today all believers are
strangers and pilgrims on the earth, because we look for a country whose
builder and maker is God. There is a tendency for any group or any church to
draw boundaries and fences around themselves and to reject strangers or to at
least keep them at arm’s length. But that is not the admonition of the Bible.
There once was a day in this land, where if
you were a visitor to a church you would not get out the front door without
someone inviting you to their home for dinner. Today, you are fortunate if you
are given a smile and a handshake. We seem to be more suspicious of strangers,
perhaps because of the crime or the constant reminders from the news media
about the crimes. But we should be wise enough to find ways of showing
hospitality to strangers in spite of the perils of our society. If someone is a
stranger, there may be bad things about them that you do not know, but there may
also be good things. The Bible says that through hospitality, some have even
entertained angels unawares. The message of Rom. 12:13 is obvious: you cannot
claim to care about someone in a spiritual sense, if you do not also care about
their physical needs.
Rom. 12:14 says, "Bless
them which persecute you: bless and curse not." This is another way
of saying the great commandment that Jesus gave: to love your enemies. In
theory it’s a wonderful commandment, and it’s easy to say when things are going
well, but it’s much harder to keep when someone does or says something against
you. One thing is for sure; you will have enemies. You can’t please everyone,
and Jesus said that the servant is not greater than his Lord. There is no
question that you will have enemies. The question is: how will you treat your
enemies? It says in Rom. 12:14 that you should "bless"
them. The word that is translated "bless"
is the Greek word from which we get the word eulogy, and it literally means to
say good things. Often we give a eulogy for someone when they die. At the
funeral someone makes a speech and says good things about them. Rom. 12:14 says
to give people a eulogy before they die. Everyone has something good that can
be said about them, even your enemies.
In today’s world, one area where humans
often fail to put this admonition into practice is in a political campaign. A
political campaign should be a time when a candidate presents a positive
message to the public of what he or she will do if elected. They should not resort
to attacking and speaking against their opponent. A politician might say, ‘That
is the only way to win the election.’ Well, maybe God does not want you to win
the election. Maybe He wants you to be an example of how an election should be
run, win or lose. It’s more important to do what is right than it is to win. If
you do what is wrong, you have lost. The real contest is to see how you will
treat your enemies.
Rom. 12:15 says, "Rejoice
with them that do rejoice, and weep with them that weep." We should
understand what other people are going through, we should walk a mile in their
shoes, we should look at things from their perspective, and we should empathize
both with their joy and with their sorrow. Unity among believers is very
important to God. Sometimes we are too easily in opposition to others. If you
oppose someone else’s idea, you may be opposing the will of God. You are
definitely opposing His will if you are contentious and in opposition when you
do not need to be.
What is important among believers is unity:
working together. And so Rom. 12:16 says, "Be
of the same mind one toward another..." There are two things
mentioned in Rom. 12:16 that can be very harmful to Christian unity: one is
having the wrong attitude about other people, and the other is having a wrong
attitude about yourself. The rest of Rom. 12:16 says, "...Mind
not high things, but condescend to men of low estate. Be not wise in your own
conceits."
Human beings tend to set up a system of
status, whereby some have a reputation of being near the top and others near
the bottom. God is not like that. He views us equally: we are equally sinners
and equally the objects of His love. In every group humans tend to recognize
some as being near the top of the group, and they will give more recognition to
those that are considered powerful or popular. The world may do such a thing,
but Christians are admonished not to. Do you honor those who otherwise would be
considered of low estate? If not, then you are not obeying Rom. 12:16.
To honor some greatly and others not at all
is not the will of God. Neither is it His will to think too highly of yourself.
Maybe you oppose the ideas of others because you have too high of an opinion of
your own ideas. You can only learn if you are willing to admit that you do not
know everything, and you can only contribute to unity if you are willing to
listen to someone else’s ideas.
Rom. 12:17 says, "Recompense
to no man evil for evil. Provide things honest in the sight of all men."
The first part of Rom. 12:17 tells what not to do when someone does us wrong.
We are not to do the same thing back to them. One of the popular sayings of the
world is, “I don’t get mad, I just get even.” But that should never be the
saying of a Christian. "Vengeance is
mine," says the Lord, "I will
repay." When we get even with someone who does us wrong, we are in
effect denying that God exists and we are forgetting that He is the judge of
all the earth. It’s not only a lack of obedience to take revenge, but it’s also
a lack of faith. When Jesus was nailed to the cross, He said, "Father forgive them, for they know not what they
do."
Love your enemies. Turn the other cheek. Do
not take vengeance. Bless those who persecute you. Recompense to no man evil for
evil. All through the New Testament the message is very consistent. There is no
greater or more noble philosophy of life, than that which Jesus gave. If more
people followed just this one teaching to love their enemies, the world would
be transformed over night.
It’s a teaching about personal
relationships. It’s not so hard to love those who love you, but what about your
enemies? How you treat your enemies will be the true test of what you believe.
It’s so important of an issue; that of all the things mentioned in Romans
Chapter 12, the longest explanation is given to the subject of how a believer
treats his enemies and those who have wronged you or hurt you. The Bible goes
on to say in Rom. 12:18-21, "If it be
possible, as much as lies in you, live peaceably with all men. Dearly beloved,
avenge not yourselves, but rather give place unto wrath: for it is written,
Vengeance is mine; I will repay, saith the Lord. Therefore, if your enemy
hunger, feed him; if he thirst, give him drink: for in so doing you shall heap
coals of fire on his head. Be not overcome of evil, but overcome evil with
good."
Peace has always been closely associated
with Jesus. When you think of Jesus, you should think of peace. Hundreds of
years before He was born, it was prophesied by Isaiah that He would be called
the Prince of Peace. When Jesus was born in a manger the angel announced peace
on earth to men of good will. When Jesus gave the Sermon on the Mount He said, "Blessed are the peacemakers, for they shall be
called the children of God." And
when Jesus talked to His disciples, He said to them, "My
peace I give unto you."
It should be the objective of those who
believe in Jesus to have a similar attachment to peace. We have peace with God
through Jesus, so perhaps we can also have peace with man through Him. Proverbs
says that a soft answer turns away wrath. If you want to ensure that there will
be a war with someone, all that you have to do is to recompense evil for evil;
and then when they do the same thing, the cycle never ends. You should do
everything that you can to create peace. As it says in Rom. 12:18, "If it be possible, as much as lies in you, live
peaceably with all men." One person can be a peacemaker, but
ultimately it will require some cooperation from the other. As we learned from
WW II, there are some that are so obstinate and determined to force the issue;
that peace will be impossible. But that should always be the fault of the other
person, and never the fault of the Christian.
Goodness is stronger than evil. We have
nothing to fear. If God be for us, who can be against us? If you resort to the
tactics of your enemies, then they have conquered you. Remember that Rom. 12:20
says, "Be not overcome of evil, but overcome
evil with good."
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Copyright; 2000 by Charles F. (Rick) Creech
All Rights Reserved