The Bible says in Luke 10:5-12, “And into whatever house you
enter, first say, Peace be to this house. And if the son of peace be there,
your peace shall rest upon it: if not, it shall turn to you again. And in the same
house remain, eating and drinking such things as they give: for the laborer is
worthy of his hire. Go not from house to house. And into whatsoever city you
enter, and they receive you, eat such things as are set before you: And heal
the sick that are therein, and say unto them, The kingdom of God is come near
unto you. But into whatsoever city you enter, and they receive you not, go your
ways out into the streets of the same, and say, Even the very dust of your
city, which cleaves on us, we do wipe off against you: notwithstanding be you
sure of this, that the kingdom of God is come near unto you. But I say unto
you, that it shall be more tolerable in that day for Sodom, than for that
city.”
In these instructions that Jesus gave to those who went to spread
the gospel, Jesus wanted to make sure that they were prepared. First, He wanted
to make sure that they went with the right attitude. When they visited any
home, Jesus told them to say, “Peace be to this house.” They were not to approach people
as antagonists or competitors, but they were to bring peace and offer peace. It
should be easy to do for those who represent the Prince of Peace. There are
certainly a lot of homes without peace. The answer is Jesus.
In Luke 10:7 Jesus emphasized the importance of preachers being
supported materially by those who benefit from their preaching. Jesus said, “The laborer
is worthy of his hire.” If someone labors in order to bring you the Word of God and
in order to help supply your spiritual needs, then you should contribute to
take care of their material needs. This is a principle that is emphasized again
and again in the scriptures. The Apostle Paul wrote in I Cor. 9:14, “Even so has
the Lord ordained that they which preach the gospel should live of the gospel.” Paul quoted
Deuteronomy and quoted Jesus when Paul wrote in I Timothy 5:18, “For the
scripture says, Thou shalt not muzzle the ox that treads out the corn. And, the
laborer is worthy of his reward.”
When God calls someone and sends someone to preach the gospel, God
has promised that person that their material needs will be furnished through
the believers who benefit spiritually from the work of the one who is called of
God. That’s the principle that should apply. That’s the way it should happen.
That’s the revealed will of God. Of course, things may not always work out that
way. Paul worked as a tent maker for a time in order to support himself while
in the presence of the spiritually weak Corinthians.
God does not promise that the one who is called to preach shall be
made rich. God only promises that his needs shall be met. The one who is called
to preach must be easily satisfied from a material standpoint. That’s what
Christ meant in Luke 10:7 when He told the seventy that once they were received
into a certain house to “remain” in that house and not look for another, and that’s why Jesus
told them to eat and drink whatever things were given them. They would
emphasize the spiritual and therefore not get side-tracked by the pursuit of
the material.
Jesus sent the seventy to preach the kingdom of God. He told them
when they entered a house to bring peace to the house. He gave them a spiritual
message for people who had spiritual needs. But Jesus made it clear that the
seventy should also be concerned for the physical needs of those to whom they
took the gospel. You cannot say that you care about someone’s soul if you do
not also care about their life on this earth. And so Jesus told the seventy in
Luke 10:9 to “heal the sick.” There are many sicknesses that will be healed once the
gospel is received and sins are repented of. Of course, not all of the sorrows
of this life will be taken away. The greatest benefit of the gospel will be the
message of life after death. In Luke 10:9 after Jesus told the seventy to bring
healing to the sick, Jesus also told them to say, “The kingdom
of God is come near to you.” Because of Jesus when we enter the Kingdom of God finally
and forever the sicknesses and all the other sorrows of life will be taken
away.
The seventy had a wonderful message to take to the people, just
like preachers of the gospel do in our day. But everyone makes their own
choice. Even though we are called of God and sent by God, some may reject our
message. Sadly enough, many may reject our message. Then what do we do? How
should we react after we have poured out our hearts to those who in turn are
ungrateful? Jesus made it very clear what to do when He told the seventy to say
to those who reject them and their message, “Even the very dust of your city, which
cleaves on us, we do wipe off against you.” In other words, forget it and go your
way. Perhaps there is another city or another group of people who will hear.
Everyone must make his own decision. Give the Word of God to those
to whom God sends you, and if they make a decision to not accept God, then go
away from them. Do not make the mistake of debating the truth. Offer the truth
and declare the truth, but do not debate or argue. The servant of the Lord must
know how to handle rejection, because when you offer the gospel in this world
rejection is certainly one of the things that you will experience. Jesus
Himself was rejected. “He came unto his own, and his own received him not.” One way to
handle rejection is to forget the past and do what Jesus said to do: to wipe
off the dust of your feet against them and to go on to the next person or the
next city. Look forward instead of behind. Develop the ability to forget that
which is past.
Remember you are not the judge. There is a Judge, and everyone
will stand before Him one day. If someone rejects the gospel, they have not
rejected you. They have rejected the great eternal God, and it will be a
horrible day for them when they stand before God and are shown once for all how
great was the opportunity that they threw away. They may reject the message of
the gospel now, but for all eternity they will remember with the torment and
anguish of their souls how it might have been if only they had listened to you.
If someone rejects the gospel that you give them it’s not the end of the story.
It will all be remembered one day. That’s what Jesus was talking about when He
said in Luke 10:12, “But I say unto you, that it shall be more tolerable in
that day for Sodom, than for that city.”
There is a principle that Jesus refers to here concerning the
judgment that we should all remember. The measure of your responsibility is the
measure of your opportunity. You will not be judged and punished for that which
you could not do, but you will be judged very certainly for that which you
could have done but did not. That will especially be the case for those who
hear the gospel and reject it. Sometimes people ask the question concerning the
eternal judgment of those who never hear the gospel of Jesus Christ. But in
this passage in Luke chapter 10 Jesus addresses what He evidently considers to
be a more important issue: what will happen to those who do have an opportunity
and yet fail to repent?
Notice what Jesus said to the people and cities of His day who
heard His teachings and who saw Him while He was on the earth and yet did not
repent. Jesus said in Luke 10:13-16, “Woe unto thee Chorazin! Woe unto
thee, Bethsaida! For if the mighty works had been done in Tyre and Sidon, which
have been done in you, they had a great while ago repented, sitting in
sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon at the
judgment, than for you. And thou Capernaum, which are exalted to heaven, shall
be thrust down to hell.”
According to Jesus, there is a judgment coming, and one of the
consequences of that judgment will be hell. Why will people go to hell? Again
we look at the words of Jesus and we see that the thing that Jesus said that
would cause people to go to hell is the failure to repent. Everyone sins. “For all have
sinned and come short of the glory of God.” The remedy to the problem of your sins
is to repent. If you repent and turn to Jesus, you will find forgiveness and
eternal life. If you do not repent, then you have the judgment and hell that
await you.
Of course, God is not willing that any should perish, but that all
should come to repentance. The Father sent the Son into the world to die for
the sins of the world so that all could be forgiven, if they repent. The Father
has also sent others into the world like the seventy in order to tell the
wonderful message of the love of God through Christ. Those who bring the gospel
do not speak of themselves. They speak on behalf of the One who sent them. And
so Jesus said in Luke 10:16, “He that hears you hears me; and he that despises you
despises me; and he that despises me despises him that sent me.” What you hear
and what you listen to will make all the difference in the world. In order to
be saved you must hear the gospel and you must be willing to listen to it. “How shall
they believe except they hear?” If you walk in fellowship with the Lord and are a witness
in this world, the people of the world will have the same attitude towards you
that they have towards God and towards Christ. Don’t be surprised by it.
Remember it puts you in a position of strength. If you stand with God, even if
many people despise you and oppose you, you stand in the strength and power of
God. They have no power at all.
The seventy experienced the strength and power of God that rested
on them when they went out with the gospel to a lost world. The Bible says in
Luke 10:17, “And the seventy returned again with joy, saying, Lord, even the
devils are subject unto us through thy name.” Obviously the seventy were
amazed and overjoyed at the power of God that rested on them. At least they
understood why they had such power. They understood the true source of the
power. They knew that it did not come from themselves, but it came from the
name of Jesus Christ. Their power did not come from their own abilities. The
power was directly associated with the name of Jesus. They believed in the
name, they used the name, they proclaimed and uplifted the name of Jesus. And
because of it the devils were subject unto them.
In spite of the truth in what the seventy had to say, Jesus saw a
danger in their attitude. Great things were accomplished. The power of God was
revealed. The name of Christ was honored. The forces of evil were vanquished.
At first Jesus encouraged the seventy to remember the power of God and how they
could count on it in the battle of good against evil. The Bible says in Luke
10:18-19, “And he said unto them, I beheld Satan as lightening fall from
heaven. Behold, I give unto you power to tread on serpents and scorpions, and
over all the power of the enemy: and nothing shall by any means hurt you.”
The seventy saw that they had power over the demons through the
name of Jesus. And then Jesus emphasizes even more just how much power they
have. Jesus revealed that Satan himself is already a defeated foe. Satan is a
loser. His doom is sealed. Those who serve Christ have nothing to fear. They
are in a battle, but the final victory in the battle is assured. There is
nothing to fear when we walk with the Lord. Even through the valley of the
shadow of death His staff will protect us. Nothing can harm us because God is
the giver of life and the sustainer of it. God makes the final decision of who
will be harmed and who will die. The devil does not make those decisions.
That’s why Jesus said, “Nothing shall by any means hurt you.”
Jesus wanted to inspire the seventy and the other disciples to
have confidence and strength and faith, but Jesus also wanted to make sure that
they stayed thankful for the most important things. Jesus said in Luke 10:20, “Notwithstanding
in this rejoice not, that the spirits are subject unto you; but rather rejoice,
that your names are written in heaven.” What makes a person a Christian? How
does a person get to heaven? How does a person avoid judgment and hell? These
are the important questions, and the answer to all of them is: the forgiveness
of sins. No matter what God accomplishes through you, and no matter what gifts
and abilities you have, and no matter how many times or in how many ways you
see the power of God manifest, the thing to be thankful for is that your name
is written in heaven. You deserve to be in hell for eternity, but instead you
will be in heaven through Christ. Every day and many times during the day you should
look to God and be thankful to Him for the forgiveness of sins that it is in
Christ Jesus. Without it you would be lost forever. Be careful about what makes
you happy and be careful about what brings you joy. Remember that Jesus said to
the seventy, “Rejoice not that the spirits are subject unto you; but rather
rejoice because your names are written in heaven.”
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Copyright; 2000 by Charles F. (Rick) Creech
All Rights Reserved