John 7:1
In John 7:1-2 the Bible says, "After these things Jesus walked in Galilee: for He
would not walk in Jewry, because the Jews sought to kill Him. Now the Jews’ feast
of Tabernacles was at hand." From
the end of John Chapter 6 to the beginning of John Chapter 7, six months had
passed. We know that because John Chapter 5 and 6 have to do with the Passover,
and the feast of Tabernacles mentioned in John Chapter 7 takes place
approximately 6 months later. The Passover is in the spring of the year, and
the Feast of Tabernacles is in the fall of the year. So from the beginning of
John Chapter 7 until Jesus is crucified is 6 months. The last 15 chapters of
the Gospel of John cover the last 6 months of Jesus’ life.
When Jesus first came on the scene, a great
excitement spread through the land because of the miracles that He did, and the
hope that the people had that someone would come and deliver them from the
Roman Empire and set up the nation of Israel to a glory surpassing that of even
King Solomon. But there were two major things that happened that changed the
attitude of the populace towards Jesus: 1. The people began to realize that
Jesus was not going to set up a kingdom at that time. Did not Jesus say, "My kingdom is not of this world?" Jesus
said things that they did not understand and that they did not expect the
Messiah to say, and therefore they stopped following Him in great crowds. 2.
The second major thing that can account for the change in the attitude of the
general populace towards Jesus, was how effective the Jewish leaders were in
making threats that if anyone became a follower of Jesus, they would be sorry
because they would be made to suffer for it. It’s one thing to join a crowd and
follow Jesus when it’s the popular thing to do, but it’s quite another thing
when there is a price to pay.
The stage was now set for the death of
Christ. He was no longer nearly as popular as at the start of His ministry, and
the Jewish leaders had become better organized and even more determined to get
rid of Him. But in spite of these things, no one dies until the time comes for
them to die. That’s true about all of us and it was especially true concerning
the death of Jesus. God gives life and He takes it. Jesus decided when He would
die, the Jewish leaders did not, because Jesus came to die for the sins of the
world. Jesus was not put to death at the time of the Feast of Tabernacles here
in John Chapter 7 because it was not the will of God. But He would die at the
next Passover, because Jesus was the Lamb of God who was given to bear the sins
of the world. Jesus was the Passover lamb.
John 7:3-5 says, "His
brothers therefore said to Him, Depart from here and go into Judea, that your
disciples also may see the works that you do. For there is no man that does
anything in secret, and he himself seeks to be known openly. If you do these
things, show yourself to the world. For neither did his brothers believe in
him." Jesus faced the misunderstanding of the other children that
Mary had. They put pressure on Him to do things the way that they thought
things should be done. But if you are going to do God’s will, you must be
willing to be like Jesus: to resist giving in to the opinions of others, when
you already know in your heart what is the right thing for you to do. The
brother of Jesus thought that He should go to Jerusalem and declare Himself to
be the Messiah so that the people could crown Him as King, but Jesus knew that
He should not yet go openly to Jerusalem because He knew that instead of being
crowned as King that He would be put to death, and it was not yet time for Him
to die. There were still 6 months to go before the next Passover when He would
be put to death.
John 7:6-9 says, "Then
Jesus said unto them, My time is not yet come: but your time is always ready.
The world cannot hate you; but me it hates, because I testify of it, that the
works of it are evil. Go you up to this feast: I go not up yet unto this feast;
for my time is not yet full come. When He had said these words unto them, he
abode still in Galilee." In verse 7, Jesus said why He was hated.
He said that the world hates Him because He testifies about the world, that the
works of the world are evil. The problems of the world are the problems of sin,
and the greatest of all sins is rebellion against God. When Jesus performed
miracles, most people thought that was wonderful. When Jesus gave them bread to
eat, they came and asked for more. When Jesus told them that He was the
Messiah, they wanted to crown Him as King, so that their country could become
the greatest country in the world. But when Jesus told them that they were
doing things that they ought not to do, and that they were sinners who needed to
repent of their sins and ask God for forgiveness; then they hated Him, because
they did not want to change their ways or admit that they had done things that
they ought not to do.
Don’t make the mistake that these people
made who ended up hating Jesus. Always keep the ability to admit your sins and
to ask God to forgive you. Jesus said, "Except
you repent, you shall all likewise perish." And Jesus said that the
person who was justified before God was the one who bowed his head and said, "God be merciful to me a sinner." It’s
the Spirit of God who will come to people and try to convince them of their
sins. But if a person resists the Spirit of God, and refuses to turn from their
sins, that person will also end up hating Jesus. Human nature has not changed
and neither have the spiritual principles that were at work even in the day
when Jesus was on the earth.
John 7:10-13 says, "But
when his brothers were gone up, then went He also up to the feast, not openly, but
in secret. Then the Jews sought Him at the feast and said, Where is He? And
there was much murmuring among the people concerning Him: for some said, He is
a good man: others said, Not, but He deceives the people. Howbeit no one spoke
openly of Him for fear of the Jews." We see how successful were the
Jewish leaders at creating an atmosphere where it was considered taboo to speak
in favor of the person of Jesus of Nazareth. There were people who believed,
but who feared to manifest openly their belief. A similar atmosphere of
repression of the expression of faith has been created by leaders in many parts
of our society today. There are people in our society who believe in Jesus, but
who never let it be known in the places where they work, for fear that it may
hurt their careers. This attitude of the repression of public expressions of
faith started in our society in the school systems, was reinforced by the court
systems, and is carried on by the policies of many politicians and government
administrative officials. Part of the motivation for this repression is the
fear that someone is going to tell them that they are doing things that they
ought not do. But what they have forgotten is that the morality and ethics of
the Bible is good for society. To repress that which is good will only have
negative consequences. We who believe cannot change those who refuse to
believe, but we can change ourselves with the help of God: and one of our goals
is to say what we ought to say about the Word of the Lord and the will of the
Lord, in spite of the repression of those who do not believe. We do not want to
be like those who kept silent as Jesus came closer and closer to the cross. If
you are not willing to stand up for Jesus where you work, no matter if it will
hurt your career or not, then you are not worthy to call yourself a follower of
the One who died for you.
John 7:13 says that no man spake openly of
Him for fear of the Jews. Fear is a horrible thing, and the fear of the
opinions of others is widespread throughout the community of man. Sometimes
humans are first affected by the fear of the opinions of others in their teen
years, and we say that these teens do what they do out of peer pressure. Peer
pressure is really the fear of the opinions of others, and it’s more than teens
who are affected by it. You must decide if you are going to be a follower of
man or a follower of God. After Jesus was crucified and risen from the dead,
the disciples also came under intense persecution from the leaders of the Jews
in Jerusalem. The disciples were arrested and threatened and it says in Acts
5:29, "Then Peter and the other apostles
answered and said, We ought to obey God rather than men."
John 7:14-16 says, "Now
about the midst of the feast Jesus went up into the temple, and taught. And the
Jews marvelled, saying, How knows this man letters, having never learned? Jesus
answered them, and said, My doctrine is not mine, but His that sent me."
When the Jews asked, "How does this man know
letters," they were referring to the quality and the scholarly
nature of the things that Jesus was teaching at this particular time. Normally,
for a person to become a scholar, they must spend many years in a university
reading and studying and writing. Of course, Jesus had not done that, because
He was a carpenter for most of His life. But we know the source of the
knowledge and message of Jesus: it was due to His unique relationship with the
Father. It was a manifestation of the divine intellect. Most of the time in His
teaching Jesus used parables and down to earth illustrations with a depth of
meaning and spirituality to them that will forever be unsurpassed. But
evidently at this Feast of the Tabernacles, Jesus taught at the level of the
most advanced scholars, and the leaders of the Jews were stunned. Was this not
Jesus of Nazareth, and we know that not even a prophet can come out of
Nazareth, and certainly not a scholar.
To a lesser degree the same thing happens
with believers. We know things and understand things about God that no one else
can understand. That’s because spiritual truth is understood more through the
spirit than through the intellect. You can become a scholar concerning the
things of this world if you spend enough time with books, but you can only
become a scholar of the things of God by spending enough time with God. It’s
interesting to note that most of those whom Jesus chose to be His closest
followers were not the scholars of this world. It says in Acts 4:13, "Now when they saw the boldness of Peter and John,
and perceived that they were unlearned and ignorant men, they marvelled; and
they took knowledge of them, that they had been with Jesus."
In John 7:17 Jesus said, "If any man will do His will, he shall know of the
doctrine, whether it be of God, or whether I speak of myself."
Jesus came right to the point: the issue is whether the things that Jesus said
are true or not true. That’s what it comes down to. Was Jesus just another
human saying the best things that He could say, interpreting life the best that
He could and telling us what He thought; or were the teachings of Jesus the
greatest revelation of the truth from God that has ever been given? Jesus told
us what must be present in the heart of a human to find out the truth: and
that’s a surrendered human will. "If any man
will do His will, he shall know of the doctrine, whether it be of God, or
whether I speak of myself." If anyone listens to the teachings of
Jesus and concludes that His teachings are not of God, then the real problem is
not with the understanding but with the will of the person. If the person had
willed to do the will of God, they would have understood; but in reality they
resist and refuse the will of God. They are self-willed, and therefore they do
not receive the things that be of God. The strong and unbending will of man is
the last and the greatest obstacle to the receiving of the knowledge of God.
In John 7:18 Jesus said, "He that speaks of himself seeks his own glory; but
he that seeks the glory of him that sent him, the same is true, and no
unrighteousness is in him." Another way of evaluating the source of
the things that Jesus taught, is to understand an important point about the
subject matter when you listen to anyone speak. You can tell some important
things about a person by listening to what they talk about. And when someone
claims to have a message from God, the thing to look for is who they talk about
and who they are elevating and uplifting. If they speak about themselves and
uplift themselves in an overzealous way or an inappropriate way, then that
means that they are trying to bring glory to themselves and to their own name.
They don’t have a message that was given to them by God: they’ve got their own
message. They use themselves as the example, instead of Jesus. They primarily
speak about themselves, instead of the Lord. When you hear someone speak, and
you want to know if you should give attention to what they say or if you should
discount it, then simply apply the principle that Jesus gave. He said, "He that speak of himself seeks his own glory; and
he that seeks the glory of him that sent him, the same is true..."
There is too much lifting up of man and honoring man and following man in some
Christian groups. We should rather lift up, honor, and glorify the person of
Jesus and the eternal Father: we should certainly not be lifting up, honoring,
or following those who are merely sinners saved by grace. If Jesus be lifted
up, then shall all men be drawn unto himself.
Jesus said in John 7:19, "Did not Moses give you the law, and yet none of you
keeps the law? Why do you go about to kill me?" John 7:20 says, "The people answered and said, You have a devil: who
is going about to kill you?" These
people were very proud of the heritage that they had that related them to
Moses. And of course, through Moses they had the law: the great law of the Old
Testament, the righteous and holy law that was given by God so that the people
would know how to live. These people were proud of their relationship to Moses
and they were proud of the law. Jesus mentioned the fact that Moses had given
them the law, but He also mentioned the great weakness of the law. Jesus said, "None of you keeps the law." There is no
one who does good and sins not. Anyone who goes about to keep the law as the
basis for being accepted by God is in big trouble, because you have either kept
the whole law, or you are guilty of having violated the law. That’s the
weakness of the law, and that’s the reason for the good news about what Jesus
did for us. Because Jesus fulfilled the law and then died in our place, we can
be accepted by God even though we have failed to keep the law.
The question for each person to ask
themselves is: are you in danger of condemnation because of having violated the
law of God; or have you come to Jesus and received the pardon and forgiveness
that will last for eternity? Moses brought the law of God, but Jesus brought
the grace of God.
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Copyright; 2000 by Charles F. (Rick) Creech
All Rights Reserved