John 2:19
John 2:19-21 says, "Jesus
answered and said unto them, Destroy this temple, and in three days I will
raise it up. Then said the Jews, It took forty-six years to build this temple,
and will you raise it up in three days? But Jesus spoke of the temple of His
body." Jesus knew that the religious Jews would kill him, and that
He would rise from the dead. They did not understand the symbolism of the
temple made with stone compared to the temple, which is the human body. God
designed the human body, and Jesus said that the body of a human was the same
as a temple. It’s the same because the innermost sanctuary of the temple was
the place that represented the presence of God. If you believe, you do not have
to go to some place to find the temple of God because your body is the temple.
If you believe, you do not have to go anywhere to find the presence of God:
it’s within you. There is no physical place where you can go to get closer to
God. If you want to be closer to God, then it can only happen based upon what
takes place inside of you, because the human body is the temple of God.
In I Cor. 3:16-17 Paul wrote to the
Corinthians and said, "Know you not that you
are the temple of God, and that the Spirit of God dwells in you? If any man
defile the temple of God, him shall God destroy." This concept of
the body being the temple of God was first taught by Jesus in regards to His
own body. When Jesus scourged the temple in Jerusalem, He was the judge
concerning what was going on inside the temple. If you have the spirit of God
inside of you, one of the works of God in your life will be to teach you how to
treat your temple. You are not to defile it in any way. You are not to mar or
disfigure it either, nor anyone else’s body for that matter. That’s the will of
God. That’s a part of holiness. Let everyone learn how to treat the human body,
if they are going to please God. It is revealing to note that those who do the
most to harm or disrespect or disfigure their own or someone else’s body, are
those who do not serve the living God, and do not have the Spirit of God within
them. They do not have the realization that the body was meant to be the temple
of the Holy Spirit.
John 2:22-23 says, "When
therefore he was risen from the dead, his disciples remembered that he had said
this unto them; and they believed the scripture, and the word which Jesus had
said. Now when he was in Jerusalem at the Passover, in the feast day, many
believed in his name, when they saw the miracles which He did." In
these two verses are given two reasons to believe. Some people believed because
of the miracles that Jesus did, but others believed because of the things that
He said. Of course, what he said was backed up by what He did. You will live a
long time before you will find many humans who can be trusted in both what they
say and do. But you can always trust the words of Christ. The apostles did and
they were not disappointed.
Even though man can trust in Christ, Jesus
could not trust man. The same crowd that claimed to believe in Him because of
the miracles that He did; would one day cry out, "Crucify
Him, crucify Him." John 2:24-25 says, "But
Jesus did not commit Himself unto them, because He knew all men, And needed not
that any should testify of man: for He knew what was in man." When
the Bible says that Jesus did not commit himself to them, the word "commit" is the same word that is
usually translated "believe" in
the Bible. When you truly believe in the Lord, you commit yourself to Him
because you trust Him; you take Him at His word; you believe what He says in regards
to forgiving your sins, and protecting you, and always being with you. The Lord
did not believe in men because He knew their belief was shallow. After all, the
Lord came to die for our sins because He knew that humans could not keep their
word and could not keep their promises. The Bible also says that Jesus "knew what was in man." Do you know what
is in man? It says in Gen. 6:5 concerning the days of Noah, "And God saw that the wickedness of man was great in
the earth, and that every imagination of the thoughts of his heart was only
evil continually." It’s because of
what is in man that we cannot save ourselves and we need a Savior. Jesus would
later say that it’s what comes out of a person’s heart that defiles them. The
Bible says, "There is none good, no not
one." And the book of Romans says, "For all have sinned, and come
short of the glory of God."
John 3:1-3 says, "There
was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came
to Jesus by night, and said to Him, Rabbi, we know that you are a teacher come
from God: for no man can do these miracles that you do, except God be with him.
Jesus answered and said unto him, Verily, verily, I say unto you, Except a man
be born again, he cannot see the Kingdom of God." We know that the
Pharisees had already built up a resentment to and an opposition to Jesus.
That’s probably why Nicodemus came to Jesus at night: in order to avoid making
public his inquiries into the true nature of who Jesus was. Sometimes the
natural inhibitions of people in regards to the claims of Christ should be
respected. No one should be made to feel that they must embarrass themselves or
make a public exhibition of themselves in order to find out more about the
message of Christ and how it applies to them personally. Jesus respected
Nicodemus’ needs for privacy in this matter. Some people would probably come to
Christ sooner if they were not scared off by the outlandish public displays
demanded in some of the invitations that are given. It’s a very personal decision
for someone to come to grips with their need of a Savior. They can better do
that in private than they can in public.
Nicodemus was an honorable and a dedicated
member of a conservative religious organization. He was a Pharisee. He believed
in God, and He also recognized that Jesus did the miracles that He did by the
power of God. He was religious, but he lacked one thing that was essential.
Jesus went right to the heart of the matter. Jesus made an explanation of what
it takes for a person to enter the Kingdom of God. Evidently believing in God
was not enough; being a member of a conservative religious organization was not
enough, and believing that Jesus did the miracles that He did by the power of
God was also not enough to get into the Kingdom of God. The most important
question about Nicodemus, and the most important question about any human being
is: What is their eternal destiny? The best thing that can happen to any human
being is that they would end up in the Kingdom of God. Therefore, what Jesus is
about to explain to Nicodemus here in John Chapter 3 is very important. It’s
more than important: it’s critical; it’s essential.
Jesus said, "Except
a man be born again, he cannot see the Kingdom of God." According
to Jesus, there is a second birth. The first birth is physical. When a person
is born into the world by their mother, they are given physical life. But
according to Jesus that person will never enter the Kingdom of Heaven unless
they also receive a second birth.
Nicodemus was puzzled by the concept of a
second birth. He thought that a second birth meant a second physical birth.
John 2:4 says, "Nicodemus said unto him, How
can a man be born when he is old? can he enter the second time into his
mother’s womb, and be born?" John 2:5-6 says, "Jesus answered, Verily, verily, I say unto you,
Except a man be born of water and of the Spirit, he cannot enter into the
Kingdom of God. That which is born of the flesh is flesh; and that which is
born of the Spirit is spirit." There are two births. There is a
physical birth and there is a spiritual birth. If you live on the earth, it’s
only because you have received the physical birth. If you end up living in the
Kingdom of God, it will only be because you have received the spiritual birth.
Those who are born once will not see the
Kingdom of God, but those who are born twice will live forever. To be born of
water refers to the physical birth because a baby in encased in water in its
mother’s womb and because it’s own physical body is 90 percent water. We all
know that we have received the first birth, which is the physical birth. Jesus
was trying to get Nicodemus to think about the necessity and the requirement of
having a second birth, a spiritual birth. You have received the physical birth,
but the question is have you received the spiritual birth?
In John 2:7-8 Jesus said, "Marvel not that I said unto you, You must be born
again. The wind blows where it will, and you hear the sound of it, but cannot
tell from where it comes or where it goes: so is everyone that is born of the
Spirit." There are similarities
between the physical birth and the spiritual birth, but there are also
differences. There are things about the spiritual birth that we will probably
never totally understand in this life. When Jesus was baptized the spirit was
compared to a dove when it came and abode upon Him, probably because a dove
symbolizes peace, and when the Spirit of God takes over your life you will know
peace as you have never known it before. You will certainly have peace with God
that you had never known before. But this time Jesus compares the spirit to the
wind, probably because it is something that we cannot see, yet we still know
without a doubt that it is there.
In spite of the explanation of the second birth
that Jesus had given up to this point, Nicodemus was still puzzled. John 3:9
says, "Nicodemus answered and said unto him,
How can these things be?" The reason that Nicodemus could not
understand what Jesus was saying is probably because the natural man does not
understand the things of the spirit of God. Some things must be experienced, in
order to be understood, and the second birth is one of those things. If you
have never had the second birth; the spiritual birth, then you probably do not
understand what Jesus is saying either.
John 3:10-12 says, "Jesus
answered and said unto him, Are you a master of Israel, and know not these
things? Verily, verily, I say unto you, We speak what we do know, and testify
what we have seen; and you do not receive our witness. If I have told you
earthly things, and you believe not, how shall you believe, if I tell you about
heavenly things?"
Jesus expressed some amazement that
Nicodemus could not understand the concept of the new birth. Nicodemus was a
religious man who believed in God, and Nicodemus was committed to a strict
religious organization, but he could not understand the first principles of
spiritual things. Spiritual truth is spiritually revealed: it cannot be
understood by the intellect alone. When Jesus said, "If
I have told you earthly things, and you believe not, how shall you believe, if
I tell you about heavenly things," Jesus was revealing one of the
principle methods that He used to teach truth during His three years.
Jesus had an amazing ability to take
common, ordinary things and events; and use them to teach deep, spiritual
truths about God and about life. Jesus talked about the wind, and then said
that the Spirit of God is like the wind. Jesus talked about a door, and said
that He was the door to the kingdom of God. Jesus used fish, water, fruit on
trees, bread, sheep, birds eating in a field, seeds planted in the ground, and
a multitude of other things to teach spiritual truth. It’s almost as though one
of the purposes for every physical thing is to be symbolic of something that is
spiritual. After all the physical is temporary, but the spiritual is eternal.
It’s the spiritual that is more real than the physical. The physical is only a
vague and blurred image of the real, but Jesus had the spiritual insight as the
Son of God, to look at the things that are created and to see behind them
things that are eternal. There were situations throughout the life of Christ
where He took the physical things that were around Him and used those physical
objects to teach a spiritual truth. Some people make the mistake of taking the
physical objects that Jesus used and making some kind of religious ceremony out
of it. They probably make this mistake for the same reason that Nicodemus did
not understand the new birth: they are not spiritually minded, and for them a
physical ceremony replaces the spiritual reality. Since they do not understand
the spiritual reality, the only thing left for them is the emptiness of the
physical and the material. In that they do not concentrate on the spiritual,
they fill up the void with the material.
But what Jesus is explaining to Nicodemus
in John Chapter 3 is perhaps the most important of all spiritual concepts: the
concept of the spiritual birth. Remember that Jesus compared it to the blowing
of the wind. Let’s see someone come up with a religious ceremony to replace
that! How else would you explain the fact of a human being living life, and
then one day realizing the great guilt of their sins, and then bowing down
before God and His Son Jesus Christ and praying with all his heart and soul to
be forgiven of all the mountain of sins that he had committed, and then finding
peace and forgiveness through faith in the loving God, and spending the rest of
his life seeking to know more about how to serve such a God? How can you
explain such a phenomenon? Jesus explained it by comparing it to the wind. You
can’t see it, and you don’t know exactly where it’s coming from or where it’s
going, but you definitely know that it’s there. It happens. That’s the work of
the Spirit.
Jesus said in John 3:14-15, "And as Moses lifted up the serpent in the
wilderness, even so must the Son of Man be lifted up: That whosoever believes
in him should not perish, but have eternal life." When Jesus mentioned
Moses and the serpent, Jesus was referring to Exodus Chapter 21. The children
of Israel sinned against God by not believing and by complaining. The judgment
that came upon them was serpents that were sent to bite them. The serpent is
often the symbol for evil and for the devil in the Bible. Because of the sin of
the people, they became the victims of the power of evil. The sin of the world
has always worked like that. It will beguile you and entice you, and then it
will bite you like a serpent bites its prey.
But God provided a means of salvation. He
told Moses to put a brass serpent on a stick and to simply hold it up where all
could see. Everyone who looked at the serpent hanging on the pole lived and was
saved from the judgment. In like manner, Jesus was hung on the cross for our
sins. "He became sin for us, he who knew no
sin." You now have the opportunity to look to Jesus and live,
before the judgment destroys you. Looking implies seeking, depending upon, and
having faith in. If you look to Christ in that way, He will also save you from
the judgment to come.
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Copyright; 2000 by Charles F. (Rick) Creech
All Rights Reserved